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Michael of the Morning artist Matthew Brooks

The Tower of Babel

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   Much has been written about the 

Tower of Babel

.  There are numerous books and websites concerning all manners of history, religion, and personalities surrounding the subject.  The examination herein is focused mainly on the source of information found in various religious writings and in the accounts of Flavius Josephus.  At the end, I’ll give the author’s personal conclusions. Let’s begin with a look at the various possible locations of the site of the Tower of Babel.  I’ve picked four which I believe correspond to the KJV Biblical account.  Refer to map by clicking icon to left and follow links below for additional source information for each site.
Locations
Genesis 10:8-10:  And Cush begat Nimrod: he began to be a mighty one in the earth.  He was a mighty hunter before the LORD: wherefore it is said, Even as Nimrod the mighty hunter before the LORD.  And the beginning of his kingdom was Babel, and Erech, and Accad, and Calneh, in the land of Shinar.
Most historians agree that (I) Babylon, corresponding with the Biblical Babel, is the most likely site for the original tower.  Herodotus indicates such.1  Religious scholars, Pietro del Valle, Rawlinson, and Sayce,2 place the tower in or near the ancient city.  Others strongly suggest the capital city of the Akkadians, (II) Akkad, equivalent to the Biblical Accad, was the fabled site.  However, there is no consensus as to the exact location of the city, though it is believed to have been somewhere between the Tigris and Euphrates rivers near the modern city of Baghdad.  Fewer suggest that the cite of the to-date oldest archaeologically identifiable ziggurat between Ur and Babylon at (III) Uruk, (Erech), makes the most sense because of its antiquity.  And then others say that (IV) Calneh, or Nimrud as it is sometimes known, just southeast of old Nineveh, is the first city built by Nimrod and therefore the most likely place of his tower.  For a fact, there are ruins of ziggurats in each location; and nearly all concede that Nimrod is the builder of the Tower of Babel.  There are numerous other speculated locations, but these four strike me as the most notable.
The Stories
The most famous story of the Tower of Babel is of course found in Genesis 11:1-9: [Emphasis added]

And the whole earth was of one language, and of one speech.  And it came to pass, as they journeyed from the east, that they found a plain in the land of Shinar; and they dwelt there. And they said one to another, Go to, let us make brick, and burn them throughly.  And they had brick for stone, and slime had they for morter. And they said, Go to, let us build us a city and a tower, whose top may reach unto heaven; and let us make us a name, lest we be scattered abroad upon the face of the whole earth.  And the LORD came down to see the city and the tower, which the children of men builded.  And the LORD said, Behold, the people isone, and they have all one language; and this they begin to do: and now nothing will be restrained from them, which they have imagined to do.  Go to, let us go down, and there confound their language, that they may not understand one another's speech.  So the LORD scattered them abroad from thence upon the face of all the earth: and they left off to build the city.  Therefore is the name of it called Babel; because the LORD did there confound the language of all the earth: and from thence did the LORD scatter them abroad upon the face of all the earth.
This account is underscored by that of Flavius Josephus3 from Book I of Antiquities of the Jews, Concerning The TowerBabylon, And The Confusion Of Tongues:

1. Now the sons of Noah were three, - Shem, Japhet, and Ham, born one hundred years before the Deluge. These first of all descended from the mountains into the plains, and fixed their habitation there; and persuaded others who were greatly afraid of the lower grounds on account of the flood, and so were very loath to come down from the higher places, to venture to follow their examples. Now the plain in which they first dwelt was called Shinar. God also commanded them to send colonies abroad, for the thorough peopling of the earth, that they might not raise seditions among themselves, but might cultivate a great part of the earth, and enjoy its fruits after a plentiful manner. But they were so ill instructed that they did not obey God; for which reason they fell into calamities, and were made sensible, by experience, of what sin they had been guilty: for when they flourished with a numerous youth, God admonished them again to send out colonies; but they, imagining the prosperity they enjoyed was not derived from the favor of God, but supposing that their own power was the proper cause of the plentiful condition they were in, did not obey him. Nay, they added to this their disobedience to the Divine will, the suspicion that they were therefore ordered to send out
separate colonies, that, being divided asunder, they might the more easily be Oppressed.

2. Now it was Nimrod who excited them to such an affront and contempt of God. He was the grandson of Ham, the son of Noah, a bold man, and of great strength of hand. He persuaded them not to ascribe it to God, as if it was through his means they were happy, but to believe that it was their own courage which procured that happiness. He also gradually changed the government into tyranny, seeing no other way of turning men from the fear of God, but to bring them into a constant dependence on his power. He also said he would be revenged on God, if he should have a mind to drown the world again; for that he would build a tower too high for the waters to be able to reach! and that he would avenge himself on God for destroying their forefathers !

3. Now the multitude were very ready to follow the determination of Nimrod, and to esteem it a piece of cowardice to submit to God; and they built a tower, neither sparing any pains, nor being in any degree negligent about the work: and, by reason of the multitude of hands employed in it, it grew very high, sooner than any one could expect; but the thickness of it was so great, and it was so strongly built, that thereby its great height seemed, upon the view, to be less than it really was. It was built of burnt brick, cemented together with mortar, made of bitumen, that it might not be liable to admit water. When God saw that they acted so madly, he did not resolve to destroy them utterly, since they were not grown wiser by the destruction of the former sinners; but he caused a tumult among them, by producing in them divers languages, and causing that, through the multitude of those languages, they should not be able to understand one another. The place wherein they built the tower is now called Babylon, because of the confusion of that language which they readily understood before; for the Hebrews mean by the word Babel, confusion. The Sibyl also makes mention of this tower, and of the confusion of the language, when she says thus: "When all men were of one language, some of them built a high tower, as if they would thereby ascend up to heaven, but the gods sent storms of wind and overthrew the tower, and gave every one his peculiar language; and for this reason it was that the city was called Babylon." But as to the plan of Shinar, in the country of Babylonia, Hestiaeus mentions it, when he says thus: "Such of the priests as were saved, took the sacred vessels of Jupiter Enyalius, and came to Shinar of Babylonia."

Even further elaboration can be found in the psuedepigraphal Book of Jasher 9:20-39: [Note: the Book of Jasher4 is referred to in the Bible: “Is not this written in the Book of Jasher?” Joshua 10:13, and, “Behold it is written in the Book of Jasher.” II Samuel 1:18]
And king Nimrod reigned securely, and all the earth was under his control, and all the earth was of one tongue and words of union. And all the princes of Nimrod and his great men took counsel together; Phut, Mitzraim, Cush and Canaan with their families, and they said to each other, Come let us build ourselves a city and in it a strong tower, and its top reaching heaven, and we will make ourselves famed, so that we may reign upon the whole world, in order that the evil of our enemies may cease from us, that we may reign mightily over them, and that we may not become scattered over the earth on account of their wars. And they all went before the king, and they told the king these words, and the king agreed with them in this affair, and he did so. And all the families assembled consisting of about six hundred thousand men, and they went to seek an extensive piece of ground to build the city and the tower, and they sought in the whole earth and they found none like one valley at the east of the land of Shinar, about two days' walk, and they journeyed there and they dwelt there. And they began to make bricks and burn fires to build the city and the tower that they had imagined to complete. And the building of the tower was unto them a transgression and a sin, and they began to build it, and whilst they were building against the Lord God of heaven, they imagined in their hearts to war against him and to ascend into heaven. And all these people and all the families divided themselves in three parts; the first said We will ascend into heaven and fight against him; the second said, We will ascend to heaven and place our own gods there and serve them; and the third part said, We will ascend to heaven and smite him with bows and spears; and God knew all their works and all their evil thoughts, and he saw the city and the tower which they were building. And when they were building they built themselves a great city and a very high and strong tower; and on account of its height the mortar and bricks did not reach the builders in their ascent to it, until those who went up had completed a full year, and after that, they reached to the builders and gave them the mortar and the bricks; thus was it done daily. And behold these ascended and others descended the whole day; and if a brick should fall from their hands and get broken, they would all weep over it, and if a man fell and died, none of them would look at him. And the Lord knew their thoughts, and it came to pass when they were building they cast the arrows toward the heavens, and all the arrows fell upon them
filled with blood, and when they saw them they said to each other, Surely we have slain all those that are in heaven. For this was from the Lord in order to cause them to err, and in order; to destroy them from off the face of the ground. And they built the tower and the city, and they did this thing daily until many days and years were elapsed. And God said to the seventy angels who stood foremost before him, to those who were near to him, saying, Come let us descend and confuse their tongues, that one man shall not understand the language of his neighbor, and they did so unto them. And from that day following, they forgot each man his neighbor's tongue, and they could not understand to speak in one tongue, and when the builder took from the hands of his neighbor lime or stone which he did not order, the builder would cast it away and throw it upon his neighbor, that he would die. And they did so many days, and they killed many of them in this manner. And the Lord smote the three divisions that were there, and he punished them according to their works and designs; those who said, We will ascend to heaven and serve our gods, became like apes and elephants; and those who said, We will smite the heaven with arrows, the Lord killed them, one man through the hand of his neighbor; and the third division of those who said, We will ascend to heaven and fight against him, the Lord scattered them throughout the earth. And those who were left amongst them, when they knew and understood the evil which was coming upon them, they forsook the building, and they also became scattered upon the face of the whole earth. And they ceased building the city and the tower; therefore he called that place Babel, for there the Lord confounded the Language of the whole earth; behold it was at the east of the land of Shinar. And as to the tower which the sons of men built, the earth opened its mouth and swallowed up one third part thereof, and a fire also descended from heaven and burned another third, and the other third is left to this day, and it is of that part which was aloft, and its circumference is three days' walk. And many of the sons of men died in that tower, a people without number.


Also in The Book of Mormon, The Book of Helaman 6:26-28 another version of the account is found:

Now behold, those secret oaths and covenants did not come forth unto Gadianton from the which were delivered unto Helaman; but behold, they were put into the heart of Gadianton that same being who did entice our first parents to partake of the forbidden fruit — Yea, that same being who did plot with Cain, that if he would murder his brother Abel it should not be known unto the world.  And he did plot with Cain and his followers from that time forth. And also it is that same being who put it into the hearts of the people to build a tower sufficiently high that they might get to heaven.  And it was that same being who led on the people who came from that tower into this land; who spread the works of darkness and abominations overall the face of the land, until he dragged the people down to an entire destruction, and to an everlasting hell.

Each account, at one point or another, emphasizes that the people actually believed they could get into heaven, the tower being of sufficient height.  Contemplate this while reading the descriptions of the location of Eden from the psuedepigraphal
First Book of Adam and Eve5 1:5-9; 2:2-5; and 56:8-11:
But when God made Adam go out of the garden,  He did not place him on the border of it northward. This was so that he and Eve would not be able to go near to the sea of water where they could wash themselves in it, be cleansed from their sins, erase the transgression they had committed, and be no longer reminded of it in the thought of their punishment.  As to the southern side of the garden, God did not want Adam to live there either; because, when the wind blew from the north, it would bring him, on that southern side, the delicious smell of the trees of the garden.  Wherefore God did not put Adam there. This was so that he would not be able to smell the sweet smell of those trees, forget his transgression, and find consolation for what he had done by taking delight in the smell of the trees and yet not be cleansed from his transgression.  Again, also, because God is merciful and of great pity, and governs all things in a way that He alone knows -- He made our father Adam live in the western border of the garden, because on that side the earth is very broad.  And God commanded him to live there in a cave in a rock -- the Cave of Treasures below the garden.

But when our father Adam, and Eve, went out of the garden, they walked the ground on their feet, not knowing they were walking.  And when they came to the opening of the gate of the garden, and saw the broad earth spread before them, covered with stones large and small, and with sand, they feared and trembled, and fell on their faces, from the fear that came over them; and they were as dead.  Because -- whereas until this time they had been in the garden land, beautifully planted with all manner of trees -- they now saw themselves, in a strange land, which they knew not, and had never seen.  And because, when they were in the garden they were filled with the grace of a bright nature, and they had not hearts turned toward earthly things.  Therefore God had pity on them; and when He saw them fallen before the gate of the garden,  He sent His Word to our father, Adam and Eve, and raised them from their fallen state.

Then God said again to Adam and Eve, "Get up, go down from here, before the cherub with a sword of fire in his hand destroys you."  But Adam's heart was comforted by God's words to him, and he worshipped before Him.  And God commanded His angels to escort Adam and Eve to the cave with joy, instead of the fear that had come over them.  Then the angels took up Adam and Eve, and brought them down from the mountain by the garden, with songs and psalms, until they arrived at the cave.  There the angels began to comfort and to strengthen them, and then departed from them towards heaven, to their Creator, who had sent them.


Conclusion

While the author will not present a scientific argument, archaeological or astronomical, for this conclusion – there is none; nor a religious exegesis, or profound metaphysical explanation - you can probably find that somewhere on the web; my suspicions, or more precisely, questions, regarding the matter of the Tower of Babel are as follows:

The premises:

(a) I don’t believe modern man knows everything, or necessarily, all things distinctly better than his predecessors.
(b) With some wisely chosen exceptions, I tend to believe the ancient accounts, or rather, that there was good reason for them.
That said; if all the ancient accounts indicate that the people actually believed that they could build something high enough to “get into heaven,” then maybe they theoretically could have. Apparently God thought so in the Genesis account. This would force the precondition that a realm, an object, a dimension, a planet, something was much closer to the Earth at one time. This could explain why the Garden of Eden has never been located. Perhaps it was as indicated in the First Book of Adam and Eve: somewhere above the Earth, attached to a high mountain. After the flood, it may have become unattached, but still floating near enough to be reached if a tower tall enough were built. Did Eden eventually move away, far away? Was it possible the Earth successively fell away from Eden? Who knows how many times the Earth has rolled down out of the heights in the realms of light bringing about great cataclysm? Who knows what exists at the top of our potentially cylindrical universe, or outside its walls; if a firmament was once close enough to be known? Who but God had seen the Earth lying atop the dark waters, crushed and void between the waters, and just where those waters are located? How old really is the Earth? Who knows for sure?

Bibliography

1.  Bible Probe for Christians and Messianic Jews, The Tower of Babel (ancient Babylon), Herodotus wrote in 440 B.C.: http://www.bibleprobe.com/babel.htm

2.  The Catholic Encyclopedia, New Advent, Site of the Tower of Babel: http://www.newadvent.org/cathen /15005b.htm

3.  The Complete Works of Flavius Josephus (translated by William Whiston)

4.  Book of Jasher Referred to in Joshua and Second Samuel. translated (1840) from the Original Hebrew into English. A Reprint of Photo Lithographic Reprint of Exact Edition Published by J.H. Parry & Co., Salt Lake City: 1887

5.  The Forgotten Books of Eden, US and Newfoundland, Alpha House, 1927 - The Book of Adam and Eve by the Rev. S. C. Malan, DD, England, 1882.

Other links go directly to source for necessary citation.

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Map of Ancient Mesopotamia and Tower of Babel Locations